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Wars Of The Roses | paroles / lyrics

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Wars Of The Roses - Ulver

album  : Wars Of The Roses
groupe : Ulver
sortie   : 2011

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February MMX

the old man sings
in the face of fear

the circular mantra
why are we here

the audience is blind
to what takes place

in the pillory
life is a stage

the vertical lights of death
in codes of red and blue

birds in black and white
and the drums of wwii

tattooed in numbers
genocide is suicide

we are our own enemy
and the last judgement

our children are hurting
in the final performance

the newborn is still
the rest is silence

Norwegian Gothic

this is a history
of pride and romance

such an eerie fantasy
when you think about it

sins of our fathers
their land and nature

amusement and abuse
in the old farm house

the good wishes
in black and white

photos of ghosts
and the family tree

in a circle of fire
traditions dance

maidens to the altar
of milk and honey

slaughtered goats
fucking in the woods

the blood runs deep
this is our heritage

Providence

we drink and drink
a subtle poison

more in sorrow
than in anger

our skin is so thin
and left to love

the sentence we serve
our masks discarded

the blind rage of youth
the black starry eyes

all animal passions
covering up the truth

there is no deliverance
providence is lost

September IV

the family is gathering
in silent prayer

before the bed
where he is laid out

beautiful in black
and closed eyes

only a boy
and a brother

and a lover
and a son

his sudden
and violent death

leaving us without words
and looking away

from the mother
and the father

left alone to go through
a great grief forever

Vegard in memoriam

England

mount the high horse
and dogs will follow

the scent of innocence
the wars of the roses

sounding the charge
down in history

the hand that offers
the heart is unfaithful

full of broken promise
and hidden in the hollow

a blood-red coat
white to the bone

fit for a queen
and the cloven foot

a trophy animal
a lost game

Island

how did we end
so far out

past praying
and past recall

to believe in nothing
is a faith in itself

a lighthouse
in the eye of the storm

the nightmare
of the nightmare

to follow the signal
of a ghost ship

our names are
written in water

the knowledge
is all around us

we came here
to be washed away

Stone Angels

Angels go - we
merely stray, image of
a wandering deity, searching for
wells or for work. They scale
rungs of air, ascending
and descending - we are a little
lower. The grass covers us.

But statues, here, they stand, simple as
horizon. Statements,
yes - but what they stand for
is long fallen.

Angels of memory: they point
to the death of time, not
themselves timeless, and without
recall. Their
strength is to stand
still, afterglow
of an old religion.

One can imagine them
sentient - that is to say, we may
attribute to stone-hardness, one after the
other, our own five senses, until it spring
to life and
breathe and sneeze and step
down among us.

But in fact, they are
the opposite of perception: we
bury our gaze in them. For all my
sympathy, I
suppose they see
nothing at all, eyeless to indicate
our calamity, breathless and graceful
above the ruins they inspire.

I could close my eyes now and
evade, maybe, the blind
fear that their wings hold.

The visible body expresses our
body as a whole, its
internal asymmetries, and also the broken
symmetry we wander through.

With practice I might
regard people and things - the field
around me - as blots: objects
for fantasy, shadowy but
legible. All these
words have other meanings. A little
written may be far too
much to read.

A while and a while and a while, after a
while make something like forever.

From ontological bric-a-brac, and
without knowing quite what they
mean, I select my
four ambassadors: my
double, my shadow, my shining
covering, my name.

The graven names are not their
names, but ours.

Expectation, endlessly
engraved, is a question
to beg. Blemishes on exposed
surfaces - perpetual
corrosion - enliven features
fastened to the stone.

Expecting nothing without
struggle, I come to expect nothing
but struggle.

The primal Adam, our
archetype - light at his back, heavy
substance below him - glanced
down into uncertain depths, fell in
love with and fell
into his own shadow.

Legend or history: footprints
of passing events. Lord
how our information
increaseth.

I see only
a surface - complex enough, its
interruptions of
deep blue - suggesting that the earth
is hollow, stretched around
what must be all the rest.

My "world" is parsimoniuos - a few
elements which
combine, like tricks of light, to
sketch the barest outline. But my
void is lavish, breaking
its frame, tempting me always to
turn again, again, for each
glimpse suggests more and more in some
other, farther emptiness.

To reach empty space, think
away each object - without destroying
its position. Ghostly then, with
contents gone, the
vacuum will not, as you
might expect, collapse, but
hang there,
vacant, waiting an inrush of
reappointments seven times
worse than anything you know, seven other dimensions
curled into our three.

But time empties, on
occasion, more quickly than
that. Breathe in our out. No
motion moves.

Trees go down, random and
planted, the
way we think.

The sacrificial animal is
consumed by fire, ascends in greasy
smoke, an offering
to the sky. Earthly
refuse assaults
heaven, as we are contaminated by
notions of eternity. It is as if
a love letter - or everything I
have written - were to be
torn up and the pieces
scattered, in
order to reach the beloved.

No entrance after
sundown. Under how vast a
night, what we call day.

What stands still is merely
extended - what
moves is in space.

Immobile figures, here in a
race with death gloom about their
heads like a dark nimbus.

Still, they do - while standing -
go: they've a motion
like the flow of water, like
ice, only slower. Our
time is a river, theirs
the glassy sea.

They drift, as
we do, in this garden so swank, so grandly
indiscriminate. Frail
wings, fingers too fragile. Their faces
freckle, weathering.

Pure spirit, saith the Angelic
Doctor. But not these
angels: pure visibility, hovering,
lifting horror into the day,
to cancel and preserve it.

The worst death, worse
than death, would be to die, leaving
nothing unfinished.

Somewhere in my life, there
must have been - buried now under
long accumulation - some extreme
joy which, never spoken, cannot
be brought to mind. How else, in this
unconscious city, could I have
such a sense of dwelling ?

I would
raise . . . What's the opposite
of Ebenezer ?

Night, with its crypt, its
cradlesong. Rage
for day's end: impatience,
like a boat in the evening. Toward
the horizon, as
down a sounding line. Barcarolle,
funeral march.

Nocturne at high noon.


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